Previous: Citizens Against Blends

Next: Keeping Technology in Perspective


Home  Library Email

I                           s your school pursuing character
                          education? In the last five years
                          
American schools have become
increasingly reflective about their role as moral
educators.  The wave of school shootings
grabbed the nation’s attention not long ago,
experts were urging teachers to move beyond
their fondness for “value neutrality.” They
considered moral literacy and character educa-
tion part of the educator’s task.  By the mid-
nineties many charter schools were gaining
parental support from their commitment to
those goals.  The first full-blown “character
education programs” emerged.  
       While parents have always wanted schools
to help children “do their best and be their
best,” they may find themselves wondering if
programs that sound good really do provide
character instruction.  There are a wide variety
of approaches, not all of which work.  Some
schools base their approach to character
education on the notion of democratic “rights
and responsibilities.”  Other approaches are
mainly empathetic, seeking to form “caring
communities” and “responsive classrooms.”
Still others are prescriptive, urging compliance
with well articulated, often Biblical, norms. Yet
others identify consensus values and strive to
promote respect, responsibility, honesty, trust-
worthiness, etc.
       Whether or not your school has a
“program,” it will no doubt have an ethos and
an approach.  The fact is schools do character
education whether they realize it or not.  Every
standard teachers set for academic performance,
every response to classroom conflict, every
incentive given for diligent effort, every cruel
remark tolerated, every thoughtless habit over-
looked, every encouragement for overcoming
adversity, teaches.
       As you navigate through myriad possibilities at
your child’s school, keep the following thoughts
about good character education in mind.  
1.   Quality character education is virtue-based.        It promotes excellence.
2.   Quality character education inspires a love of
       the good, not just legalistic knowledge of the
       permitted and the forbidden.  
3.   Quality character education generates light
not heat.  When political hot potatoes are
part of the program, ask questions.
4.   Quality character education promotes and        conduces to the school’s main task, intellec-
       tual excellence.
       
What does it mean for character education
to be virtue-based?  In our time the word
“virtue” is often associated with chastity (“she
lost her virtue.”) The Greek word for “virtue,”
though (“arete”) means “excellence” or
“strength.”  Ancient philosophers asked “how
should we live?” or “what sort of people
should we become?” It was widely accepted
that education should impart the “excellences”
of courage, justice, self-mastery, and wisdom
and that each of those virtues depended on
the development of other traits (honesty,
faithfulness, humility, to just three).  Our task,
the ancients contended, is to promote in
students both the will and skill to pursue
those strengths. Those lofty ambitions can
still serve us today.  
       Some schools, which see themselves as the
child’s first civic community, have grounded their
character education programs in the context of
“rights and responsibilities.” This “democratic”
approach to character education (“what are my
rights?  what are my responsibilities?”) may
provide a minimum standard, but as a frame-
work for character education, it sets a low bar.
Instead of encouraging children to go the extra
mile, these programs unintentionally encourage
students to think legalistically, and ask “what is
required of me?  What is not?”  The child
measuring his behavior by minimal civic stan-
dards is all too often focusing on “the most I can
get away with” rather than “the best I can do.”
       A virtue-based approach sets high stan-
dards against which to evaluate our selves.
Good character education does not, in other
words, simply post rules, highlight a “virtue
of the month” or trumpet the 10
Commandments.  While good programs
should provide students with a rich vocabu-
lary of virtue (one moving well beyond
“appropriate,” “caring” and “nice”), mind and
heart should function as one.  The art of
character education in the lower grades is
helping children come to care about the good.
       To achieve that goal, quality literature is
important.  Our stories and heroes shape the
moral imagination.  They move the heart and
help children come to care.  Does your school
recognize this by reading the quality literature
Character Education:
What to Look For in Your School
www.coreknowledge.org The Core Knowledge
Foundation
(804) 977-7750 Dedicated to excellence and
fairness in early education,
the Core Knowledge
Foundation was founded in
1986 by E.D. Hirsch, Jr., a
professor at the University of
Virginia and author of many
acclaimed books including
Cultural Literacy:  What Every
American Needs to Know
and The Schools We Need
and Why We Don’t Have
Them.  The foundation
conducts research on
curricula, develops books
and other materials for
parents and teachers, offers
workshops for teachers and
serves as the hub of a
growing network of Core
Knowledge schools.
Among its resources are
lesson plans, articles, books,
and many other resources to
help you use the Core
Knowledge Sequence in your
classroom and school.  A new
resource is an updated
version of Books to Build On, a
Core Knowledge Resource
Guide for Parents and
Teachers.
CONTINUED ON PAGE 4 Good Websites for Parents BY MARY BETH KLEE